haitian plants medicine

Consuming 2 or three Echinacea capsules twice a day can soothe extreme frustrations as well as other kinds . Creole is the second most spoken language in the Province of Camagey, after Spanish. 2007, Oxford: Berghahn, 245-269. Edited by: Hammer K, Esquivel M, Knpffer H. 1992, Gatersleben, Germany: Institut fr Pflanzengenetik und Kulturpflanzenforschung, 1: 83-109. Volpato G, Godnez D. Medicinal foods in Cuba: Promoting health in the household. Some plant uses have a common origin in the ethnobotanical practices of Caribbean people of African cultural heritage, the so-called Afro-Caribbean pharmacopoeia: examples include the use of the aerial parts of Lippia alba and Cymbopogon citratus, as well as the use of roots and ligneous parts of Allophylus cominia, Caesalpinia bahamensis, Erythroxylum havanense, and Chiococca alba. Correspondence to The plant parts used include: leaves and aerial parts (53.5% as a whole), young leaves and shoots (9.7%), seeds and fruits (8.4% each), roots and tubers (7.7% as a whole), bark (4%), stems (3%), flowers (2.3%), rhizomes (1.3%), and resins and bulbs (0.6% each). Rituality based on 'sacred' numbers represents, in these cases, a simple way of memorizing the proper dose to be used, as well as a contribution to the efficacy of the remedy by calling upon supernatural forces and entities related to those numbers. Among the peoples of African origin who settled in Cuba throughout the centuries, Haitians played an important role shaping Cuban culture and traditional ethnobotanical knowledge. Traditional and ritual plant posology should be investigated in more depth in ethnobotanical and ethnopharmacological studies in order to understand their relation with medicinal plant efficacy and toxicity. The last group of herbs I would like to comment on are three that could be called "female herbs". They sell a large variety of medicinal plants (67 dry species and three fresh species) from the Haitian pharmacopoeia. [15] and in other studies about traditional Cuban medicine [18,42], their use among Cubans is not as widespread or as differentiated as among Haitian descendants. Accessibility Everyone calls Francis Sister Francis because shes a respected elder. Anales del Jardn Botnico de Madrid. This figure is based on a comparison with data from another province that also absorbed much Haitian migration to Cuba, the Province of Guantanamo [13]. Most Haitians were illiterate, crowded into barracks (barracones), paid a miserable salary, and compelled to hand over their savings to reimburse the cost of their passage [7, 9]. Her laments were set to music: Needless to say, mint teas are the first to be administered if someone complains of stomach upset in Haiti or Ozarkia.. Quite unlike the soothing properties of the mints are the herbs that are known for their tonic or stimulating effects. In: Hammer K, Esquivel M, Knpffer H, editor. Pedernales, Santo Domingo, in Ethnomedicine 4: 139-166, 1976. Pieroni A, Mnz H, Akbulut M, Baser KHC, Durmuskahya C. Traditional phytotherapy and transcultural pharmacy among Turkish immigrants living in Cologne, Germany. Primero Simposio de Botnica; La Habana. But, says Davis, "there were a lot of problems with the Datura hypothesis. A close-up of the cerasee bouquet Audre Rowe plans to use as a topical treatment for a rash. Some Ozark women do not choose to either. During the decades after emigration, the original Haitian ethnomedicinal knowledge progressively changed and adapted to the new environment, maintaining cultivation and use of important medicinal plants, incorporating plants and uses from the host Cuban culture, and diffusing specific plant uses to Cubans in contact with Haitian communities. In contrast, the use of the same species with different medicinal purposes may be the result of migrant's adoption of some species through experimentation with plants found in the new environment (e.g. The authors declare that they have no competing interests. Revista Cubana de Alimentacin y Nutricin. The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19]. Volpato G, Ahmadi Emhamed A, Lamin Saleh SM, Broglia A, Di Lello S: Procurement of traditional remedies and transmission of medicinal knowledge among Sahrawi people displaced in Southwestern Algerian refugee camps. Privacy Additional file 1 Medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba.Inventory of medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Since Haitians have very limited access to the attentions of doctors and modern medicine when ill, their reliance on leaf-doctoring is essential to remedying their sicknesses and maintaining a state of good health. Once they found themselves in Cuba, the main strategies that Haitian migrants used to maintain their ethnomedicinal practices depended principally on the floristic similarity between Haiti and Cuba (i.e. Her go-to cure-all medicinal plant is asosi, also called cerasee or corailee in the English-speaking Caribbean. Canella winterana, Pimenta dioica) are added to preparations with stomachic purposes. The use of herbal medicine is common in Haiti, where the knowledge of plants is passed down through the generations, and Haitians are known to use the hibiscus flower and the cerasee plant . sharing sensitive information, make sure youre on a federal We are a Social Impact (SI) company; we don't focus in making excessive profits, but we primarily . Parentesco, inmigracin y comunidad Una visin del caso haitiano. 715-738, 1975. According to information we . The complexity of practices related to traditional posology is rarely investigated in ethnobotanical and ethnopharmacological studies. 1982, 6: 67-84. Ingestion is the preferred means to administer the remedies and accounts for 62% of all applications. 1986, 17: 13-30. Migrants confront a different sociocultural context and new environments where specific plants may no longer be available and traditional practices may come under pressure and therefore may be progressively adapted or abandoned [46]. 1964, La Habana: Asociacin de Estudiantes de Ciencias Biolgicas, Alain H: Flora de Cuba. The vervain plant is a lesser-known herbal remedy, but it has a lengthy history of medicinal use when it comes to a variety of systems in the body . People who migrated in the 1920s generally sailed to eastern Cuba looking for jobs on the sugarcane plantations to improve their living conditions and support their families in Haiti. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Santillo, Humbart. Fuentes V: Plants in Afro-Cuban Religions. " Creole is the second most spoken language in the Province of Camagey, after Spanish. Haiti Medicine S.A. (HM) is a private company, which distributes top quality medicines and pharmaceutical products throughout Haiti. Echinacea can be taken numerous times a day, as recommended by an herbalist. Today's Cubans rely for food and medicine on a mixed culture that draws upon wisdom originating mainly from Indian, African, Spanish, and Antillean ethnic groups [1-5]. Haitian immigrants and their descendants mainly decoct or infuse aerial parts and ingest them, but medicinal baths are also relevant. [15] and in other studies about traditional Cuban medicine [18, 42], their use among Cubans is not as widespread or as differentiated as among Haitian descendants. Scientific name, botanical family, vernacular Cuban and Haitian name(s), voucher specimen number, part(s) used, preparation, use(s), and frequency of mention are reported for 123 plant species used for medicinal purposes. The present investigation shows that Haitian migrants and their descendants living in the Province of Camagey (Cuba) have medicinal uses for 123 plant species belonging to 112 genera in 63 families. Sour orange leaves can fix that. When first beginning to study Haiti, I was intrigued to learn that leaf-doctoring, or herbal cures, are an integral part of many Haitians' health care regimens. 1990, Tucson: The University of Arizona Press. I think the reason I was unable to find any mention of them in Haiti was because of the complete dissimilarity in climate. Kote ou bouke m pote Cultura haitiana en Esmeralda. ). Besides single medicinal plants, informants also reported 22 herbal mixtures that are mostly prepared as a concoction of plants or plant parts and ingested. Her go-to cure-all medicinal plant is asosi, also called cerasee and corailee in the English-speaking Caribbean. The earthquake that hit Haiti on January 12, 2010, killed an estimated 230,000 people, wounded many more, and left a reported one million homeless. 1995, 49: 249-256. Today we have black-eyed peas, sesame seeds and peanuts in the Americas because slaves brought them along on the middle passage. Volpato G, Godnez D: Ethnobotany of Pru, a traditional Cuban refreshment. 1CERES Research School, Department of Social Sciences, Wageningen University, Hollandseweg 1, NL-6706 Wageningen, the Netherlands, 2CIMAC, Centro de Investigaciones de Medio Ambiente de Camagey, Cuba. Most Haitians were illiterate, crowded into barracks (barracones), paid a miserable salary, and compelled to hand over their savings to reimburse the cost of their passage [7,9]. 2008, 117: 41-50. Often, a decoction of leaves and aerial parts is prepared, sometimes in combinations of different species, and left to cool, or otherwise these vegetal parts are smashed and directly added to the bath water. Edited by: Pieroni A, Vandebroek I. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Some people from the Caribbean believe theres almost nothing cerasee doesnt work for. Background Haitian migrants played an important role shaping Cuban culture and traditional ethnobotanical knowledge. In Haiti, Voodoo priests, or hougans, use homemade remedies consisting of herbs and exotic plants to cure patients. The Province is inhabited by some 780,000 people, or seven per cent of the Cuban population. Camagey, La Habana). Herbal baths are important in Haitian culture in both spiritual and medicinal practices, and represent the second most important category of administration, after ingestion. 1988, Universidad de La Habana, Tesis de grado de Candidato a Doctor en Ciencias Biolgicas. 2004, 61: 185-204. Eating and Healing: Traditional Food as Medicine. Because of the importation of workers for plantation slavery, a vast body of knowledge departed Africa for the New World. Between bellyaches and lucky charms. (Laguerre, 68) By a mental process Laguerre terms cognitive mapping, Haitians seem to have a highly developed instinctual sense of their bodies, their circulatory systems particularly. Paul A, Cox PA: An ethnobotanical survey of the uses for Citrus aurantium (Rutaceae) in Haiti. Remedies prepared by heating plant parts in fire (four per cent) are mostly used for topical applications (e.g. Specifically, I was looking for ginseng and goldenseal, both highly sought for their curative properties. "You know the herb is the healing of the nation," she said. More emphasis is given, though to its calming and sedative effects than its purifying. In this article we have presented the medicinal plants' knowledge of Haitians in Cuba as it is today, approximately 80 years after migration. following Len [28], Len and Alain [2931] and Alain [32, 33]. Su estudio en la ciudad de Santiago de Cuba. 1985, 497-509. (Jordan, 726) Nonetheless, catnip is such a good all-purpose herb it is no surprise that it shares equal popularity in Haiti as it does in the hill country of Missouri and Arkansas. (Kloss, 300; Laguerre, 30). Brandon G: The uses of plants in healing in an Afro-Cuban religion, Santeria. Sister Francis is a religious woman whose backyard is filled with the healing bushes she grew up using in Jamaica. 2001, 55: 9-13. The plant . A tummy ache? Volpato G, Godnez D: Medicinal foods in Cuba: Promoting health in the household. This article is published under license to BioMed Central Ltd. Federal government websites often end in .gov or .mil. The rapid disappearance of Haitian migrants' traditional culture due to integration and urbanization suggests that unrecorded ethnomedicinal information may be lost forever. Journal of Black Studies. government site. Cerasee or asosi is typically prepared as a tea: Wash the vine; throw it into a pot of water --leaves, stems and all. leaves applied to the forehead to treat headache). Creole Language and Culture: Part of Cuba's Cultural Patrimony, Volpato G, Godnez D, Beyra A. Migration and ethnobotanical practices: The case of, Beyra A, Len M, Iglesias E, Ferrndiz D, Herrera R, Volpato G, Godinez D, Guimarais M, Alvarez R. Estudios etnobotnicos sobre plantas medicinales en la provincia de Camagey (Cuba). News reports immediately following the disaster documented displaced Haitians sitting . Haitian Plants Medicine. The research led to the identification of 123 different plant species used for medicinal purposes by Haitians and their descendants in the Province of Camagey. 2007, Oxford: Berghahn Books, 64-85. Among Haitians, these practices are often related to cosmological/ritual numbers, and plant quantities used in the preparation of the remedies and the timing of administration follow these numbers (mainly three and seven; see also Weniger et al. Hernndez J: Uso popular de plantas con fines medicinales. Due to its mostly flat territory, the Province of Camagey historically had an economy primarily based on cattle and sugarcane, as well as small-scale farming. Among those plants with shared uses are species that are widely used in Cuban pharmacopoeia such as Bidens pilosa, Boldoa purpuracens, Phyla scaberrima, Pluchea carolinensis, and Rheedia aristata, whose medicinal uses may have partly been adopted by migrants, as well as medicinal plants that are common to the Caribbean pharmacopoeia whose use Haitians and Cubans shared prior to migration: examples include the use of Cecropia schrebiana as an anticatarrhal; of Carica papaya, Chenopodium ambrosioides and Psidium guajava to treat intestinal parasites; of Lepidium virginicum as a carminative and diuretic; and of Zingiber officinale to treat colds, catarrh, and rheumatic pains. Although no census of Haitians (residents or descendants) in Cuba has been done to date, we can roughly estimate the number of Haitians and their descendants in the Province of Camagey at about 50,000 or 67% of the population. Migrants confront a different sociocultural context and new environments where specific plants may no longer be available and traditional practices may come under pressure and therefore may be progressively adapted or abandoned [46]. 10.1016/0378-8741(82)90072-1. In the latter province, they mainly settled in Haitian communities such as Caidije and Guanamaca, thus permitting the perpetuation of their own culture, including the voodoo religion and the creole language [912]. This use of cricket's legs has been also reported by Hernndez and Volpato [19] in their article about the medicinal mixtures of Eastern Cuba, as well as by Seoane [16] in his treatise on Cuban medical folklore. Additional file 1: Medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba. She lives in Pembroke Pines and she also grew up drinking asosi tea. Decoction of fresh herbal components (mainly leaves and other aerial parts) is the preferred means to prepare medicinal remedies. The Province of Camagey is located between 2031'01" and 2229'00" latitude North and 7657'00" longitude West from Greenwich. People like St. Fort, who grew up in Haiti, know to keep an eye out for the trusted plant. 10.1007/s10745-008-9211-4. Laguerre, Michel S. Afro-Caribbean Folk Medicine, S. Hadley, Mass: Bergin & Garvey, 1987. Human Ecology. All of the slaves traded their expertise in healing because of the plantation milieu and dire necessity in staying alive. Haitian Plants Medicine, One natural remedy that can be made from the plants and herbs in your herb garden is a frustration painkiller called Echinacea. Chemie, Pharmakologie, Toxikologie. Journal of Ethnopharmacology. (Colon, 154).. Given the availability of medicinal plants in the surrounding environment, for some species at least, the use of fresh plants may present the advantage of preserving more active compounds and consequently enhancing their absorption and effectiveness. from therapeutic activities pertaining to this cult are of the same kind as those encountered in the practice of Modern Medicine. The decoction of fresh herbal components is by far the preferred means to prepare medicinal remedies, accounting for almost 60% of all preparations, which is similar to what has been found in traditional Cuban medicine [15, 17, 19]. During the period 19001930, more than half a million Haitians entered the country legally or illegally [6,7]. Afrikanische Arzneipflanzen und Jagdgifte Chemie, Pharmakologie, Toxikologie.
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