Virg, Curie. Correspondence to Huizi took the utility of gourds as being their usefulness as containers or drinking vessels, and so concluded that the gourds in question being too large for this purpose had no utility; Zhuangzi pointed out that there is a perspective that Huizi had not considered -- utility not as a container but as a raft -- from which this is not so. 1981/2001. 2014. Chinn, E., 1997, Zhuangzi and relativistic skepticism, Asian Philosophy, 7, 3: 207-220. The Tradition of Emotive Writing in the Zhuangzi and Its Echoes in Later Generations. Frontiers of Philosophy in China 10.3: 340352. 2008. Zhuangzi 23What Zhuangzi thinks of Master Chariot we dont know for sure. Zhuangzi helps us to reckon with the fact that we necessarily come to the world with a certain perspective there is no view from nowhere but we are invited through Zhuangzis stories to get out of that perspective and see that of others. Zhuangzis Doctrine of No-Emotion (pre-production draft). 2014. Dordrecht: Springer. We show that these peaceful attitudes are associated with the idea of wuwei in the Zhuangzi. The question of what exactly Zhuangzis positive project might be is beyond the scope of this paper, but the point remains that the idea that we are even wondering about who Zhuangzi is as a philosopher, or how he would want us to analyze him in light of his stories, is something that we dont typically see when we turn to Western philosophers advancing certain thought experiments. Commentary and Subcommentary on the Zhuangzi . Si, L , trans. Reding, Jean-Paul. 1994. And if one makes his opponent from steel rather than straw, giving said opposition the most convincing and charitable positions possible, then he might learn something as a product of the conflict between his own preconceived notions and those notions in disagreement. 2004. PubMedGoogle Scholar. URL: http://journals.openedition.org/estetica/5889; DOI: https://doi.org/10.4000/estetica.5889, Creative Commons - Attribuzione - Non commerciale - Non opere derivate 4.0 Internazionale - CC BY-NC-ND 4.0, https://creativecommons.org/licenses/by-nc-nd/4.0/, Vedi la notizia bibliografica nel catalogo OpenEdition, Mappa del sito Contatti Crediti RSS Feed, Norme sulla privacy Cookie Policy Segnala un problema, Noi aderiamo a OpenEdition Edito con Lodel Accesso riservato, Sarai reindirizzato su OpenEdition Search, Briding traditions. ______. How extraordinary of the maker of things to knot me up like this. 2013. A true language learner must be like the crooked tree of Zhuangzi, not seeking perfection of form, but prospering by taking advantage of surrounding resources. Giles, Herbert A., trans. 14Perhaps one of the most marked differences between a classic thought experiment in Western analytic philosophy and a story in Zhuangzi is that in the former, there is a clear question being asked. Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. A logical analysis of the debate on Hao River - Taylor & Francis ______. A New Examination of Evidence about the Zhuangzi. Toung Pao 96.4/5: 299369. Albany: SUNY Press. 2016. Dao 20, 133148 (2021). Imagine that you are the driver of a runaway trolley heading towards five people who are working on the trolley tracks in front of you. Emotions and Genuineness in Chinese Native Thinking: A Response to Graham and Hansen ():. Journal of Beijing Youth Politics College 14.1: 4852. Moreover, by elaborating on the implicit premises omitted by Zhuangzi and Huizi, the actual logical process of the debate can be restored, and the logical fallacy of clandestine change of argumentative issue are revealed. 2011. Chuang-Tzu: The Inner Chapters. Do you divert the trolley or not? 13 Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, and intuition pumps, as Daniel Dennett calls them. New York: Columbia University Press. For example, we might want to interpret Master Chariots story in light of other thingsZhuangzi says about the natural transformation of things25 and conclude that Zhuangzi is trying to say that transformation (whether an arm into a rooster, or life into death) is nothing to fear or avoid. We use cookies to improve your website experience. On the other hand, youre certainly not a fish so that still proves you dont know what fish enjoy!, Zhuangzi said, Lets go back to your original question, please. Were There Inner Chapters in the Warring States? Thats what fish There is a question in the literature about whether Zhuangzi is more of a relativist or a skeptic15, and it is often hard to pin down what his own stance positive stance is, if he has one. 2010. Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. Chuang-Tzu. Das wahre Buch vom sdlichen Bltenland. Lynn, Richard John. These are two requisites together, and one being so does not make the other. Emotions That Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings. Dao: A Journal of Comparative Philosophy 14.4: 521544. Great gourd , stink tree ), By doing nothing one can accomplish everything. Perhaps Zhuangzi sees his role as roaming through the world and drawing our attention to the various kinds of creatures and reactions to life they can have, but he himself wants to remain silent on the question of which lives or responses, if any, are best. Napoli: Universit degli Studie di Napoli LOrientale.. 1920. This so-called Trolley Problem was originally introduced by Philippa Foot5, but arguably was made famous by Judith Thomson6, and it is used in many discussions of either utilitarian moral theory or the ethics of killing versus letting die, with regards to certain scenarios in bioethics. Here we see Zhuangzi make explicit that which hitherto he spoke of only implicitlythe significance of the phoenix, Peng, and the difference between the great and the small. Eifring, Halvor. Chinese and Western philosophy in dialogue, Anecdotes and thought experiments in Zhuangzi and Western philosophy. 18ZDA031]. 2007. And insofar as part of what makes something good philosophy is that it sparks wonder and further questioning, Zhuangzis stories might even do better than self-standing thought experiments. But in cherry picking some famous thought experiments and anecdotes in the Zhuangzi, I will demonstrate that there are a couple of interesting differences to draw out that I think would apply to many pairings of a Western thought experiment and one of Zhuangzis stories. Fraser, Chris. He was down to earth and had a tongue in cheek sense of humour. Oxford: Oxford University Press. If you are content with the time and abide by the passing, theres no room for sorrow or joy. 2009. You asked me how I know what fish enjoy so you already knew I knew it when you asked the question. This article was supported by National Social Sciences Funding (Major Program) of China [Grant No. https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft (last accessed on October 12, 2020). Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in Revisiting the Exchange between Zhuangzi and Huizi Assignment: the stories of chuang tzu - Proficient Experts Ma, Lin, and Jaap van Brakel. 2005. Morgan, Jeffrey. Virg, Curie. Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. Zhuangzi, aka Chang Tzu, aka Zhuang Zhao, was a Chinese Taoist master, c. 300 AD. In fact, its hard to think of a thought experiment where the question being asked is not clear. Mair, Victor H., trans. He sees his potential and is motivated as if by a guiding star upon which a wish might be fulfilled. I cut it in half to make a dipper, bit it was too wide to scoop into anything. Huizi And Zhuangzi You are able to divert the trolley to the other track (you cant stop the trolley or have it go in between the tracks; at least one person is going to die in this scenario). Furthermore, in giving voice to such an odd character, Zhuangzi could be challenging those of us who have a problem with unusual transformations happening to us to have a looser grip on our expectations in life. Such is the happiness of fish. Huizi said, You are not a fish, so whence do you know the happiness of fish? In Les pres du systme Taoste. Psychology and Self-Cultivation in Early Taoistic Thought. Harvard Journal of Asiatic Studies 51.2: 599650. This study presents clear modern logic analysis of the debate; it can also provide a more reliable logical basis for the discussions of Zhuangzi and Huizis related philosophical thoughts. At other times, he presents a story and just leaves it more up to the reader to interpret. volume20,pages 133148 (2021)Cite this article. Ironic, then, that our representative of logic, logician Huizi, is not capable of such creativity. For example, 1) the situations are often highly unrealistic, beyond what normal, real-world counterfactual reasoning would get one to; 2) the characters involved have abilities or disabilities that few if any humans have and sometimes3; and 3) the situations have a way of making a point or a position more memorable than a plainly stated proposition4. Ma, Lin, and Jaap van Brakel. My teachings are like this.. A logical analysis of the debate on Hao River - Taylor & Francis The great man rises high into the air, that is, he raises his consciousnesshe becomes aware even of those things which scare and disgust him, even about himself (especially about himself). On Anger: An Essay on Confucian Moral Psychology. In Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He. First I will discuss Western thought experiments and a few reasons that have been given for and against using these tools to acquire knowledge. 4This paper has two main sections. Learn more about Institutional subscriptions. My organs are all out of order. but we dont typically look at what other things the philosopher has said or what we know about the person in order to figure out how to interpret a thought experiment. endobj He made fun of ritual, dogma, and pretentious moralizing. Albany: State University of New York Press. In this paper I will present a few well-known thought experiments from contemporary Western philosophers and highlight some characteristic traits of such thought experiments. In both, finding the message of the work or the intention of its creator is not necessarily the purpose of the piece as much as is engaging with it and walking away with something even if that something is not an understanding of the actual work but rather a broadening of the mind, an interesting question, or a pleasurable experience. Graham, A. C. 1981. MEDITATIONS: ZHUANGZI, CHAPTER ONE PART THREE Zhuangzi himself has traditionally been taken as the author of some of the chapters, although his precise contribution is uncertain. Zhuangzis Doctrine of No-Emotion (pre-production draft). And most of all just enjoy yourself! (LogOut/ Qing (Emotions) in Pre-Buddhist Chinese Thought. In Emotions in Asian Thought: A Dialogue in Comparative Philosophy, edited by Joel Marks and Roger T. Ames. A snare is for rabbits: when youve got the rabbit, you can forget the snare. Albany: State University of New York Press. Chai, David. The lack of full clarity and explanation is precisely what invites and allows the observer to make something out of the work for herself and thus arguably makes the piece, or whatever is taken from it, more memorable. I filled them with water but they werent The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and 26But perhaps Zhuangzi doesnt want to be charitably pinned down; perhaps this attitude itself is a kind of (Western?) (PDF) Epistemology and Ethics in Zhuangzi - ResearchGate Napoli: Universit degli Studie di Napoli LOrientale.. Jackson, F., 1986, What Mary didnt know, Journal of Philosophy, 83: 291-295. Feeling in Zhuangzi: From Joy to Serenity. In Expressions of States of Mind in Asia, edited by Paolo Santangelo. I filled them with water but they werent sturdy enough to hold it. The thought experiments here and conclusions about the imaginary cases are taken to help defend a certain stance (e.g., against utilitarianism, against strong artificial intelligence) that the philosopher wants to take. Commentary and Subcommentary on the Zhuangzi . Bradley, Scott P. 2015. The Background of the Mencian Theory of Human Nature. Tsing Hua Journal of Chinese Studies 6.12: 215271. The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and refutations. Early Confucian Perspectives on Emotions. In Dao Companion to Classical Confucian Philosophy, edited by Vincent Shen. The Complete Works of Chuang Tzu. 2018. Zhuangzi then states to him Youcertainly are dense when it comes to using big things! This curiosity about the man behind the story I will return to later. Some of these purposes include helping us to: 1)better understand a concept by artificially constructing a scenario that makes certain features more salient 2) think about where we stand on a specific issue 3) consider alternative perspectives in a given situation and 4) see in what way a philosophers many thoughts could be made coherent or reasonable. 2018. On another nearby track there is only one person working. On my reading, Zhuangzis Zhuang Zi: De volledige geschriften: Het grote klassieke boek van het Taosme Amsterdam: Uitgeverij Augustus. Besides, at the very least, thought experiments and stories can show us candidates for what we might concern ourselves with.14. Zhuangzi. Zhang, Gengguang , trans. Contrast the greater man with the lesser. 1913/1983. Emotions and Genuineness in Chinese Native Thinking: A Response to Graham and Hansen ():. Journal of Beijing Youth Politics College 14.1: 4852. What, if anything, are you morally required to do? Lin Ma. Most scholars have understood qing in this exchange as referring to feelings or emotions. We take issue with such readings. But one gained territory while the others never escaped bleaching silk because what they used it for was different. For example, consider the story in Chapter 6 of a man who is physically deformed. It amounts to life-affirmation or to life-denialto acceptance or to rejection. ______. Napoli: Universit degli Studie di Napoli LOrientale.. 24Alternatively, perhaps Zhuangzi thinks Master Chariot is crazy, and he is inventing a character who seems accepting of such ridiculous things happening as a way of questioning the sanity of a mind that is so calm and unperturbedMaster Chariot then would be an example of how Daoist passivity can go too far. Van Norden, B., Ivanhoe, P., 2005, Readings in Classical Chinese Philosophy, Indianapolis, Hackett Publishing Company. For example, Nozick claims that no one would actually plug into his Experience Machine for life, and he uses this to argue that there is something wrong with utilitarianism, the view which states that all we should care about is maximizing pleasure. endobj 4 0 obj In fact, in Zhuangzis case, the featured voices are often non-human. 2019. Why not lash them together like big buoys and go floating on rivers and lakes instead of worrying that they were too big to dip into anything?21. 2010. What is he trying to do? Fundamentals of Comparative and Intercultural Philosophy. He makes possible travel across great bodies of waterthe Jungian symbolic unknown and unconsciousthereby, he is able to go places and do things priorly inaccessible. What a habit, to obliterate possibility and potential in the mind out of bitterness and arrogance. Middendorf, Ulrike. My back is hunched out. In Dao Companion to the Philosophy of the Zhuangzi, edited by Kim-chong Chong and Kai-Yuan Cheng. 2010. vres De Tchoang-Tzeu. For one, the hypothetical thought experiment involves a situation or type of person that is often simplified and underdescribed, meaning we might not know in the imagined case what the right thing to do is. His epigrams and parables praised those who achieved mastery through constant practice of a skill, following their own inclinations, He scorned complicated explanations and theories. Socrates, Plato and Aristotle, philosophy - U.S Elite Tutors Huizi described the tree as gnarled, similar to Sartres description.
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